Religion has played an important part in the lives of the Biharies from the earliest times. But religion in Bihar has never been static; various movements have developed with new ideas and in response to evolving socio-economic situations.
Almost all major religions of the world are professed here. Ancient Bihar (Magadh) was the cradle of Buddhism for over 500 years. It was here that Lord Mahavira was born, the founder of Jainism. Medival Bihar saw the rise of Islam and Sikhism. Whereas Modern Bihar under the Britishers saw Christanity take its root on this land. However, Hinduism still has the biggest following. Jainism has also some followings today.
The landscape of Bihar's cities, towns and villages alike are sprewn with Hindu and Sikh Temples, Mosques and Churches. Christanity has gained more acceptance among the tribals of South Bihar than in other parts. The Sikhs resides mostly in the urban areas as they are mostly engaged in the services sector. Around 80% of the population are Hindus, another 14% are Muslims and the rest 6% follow other religious faith.
Hinduism: The word "
Hindu" from which
Hinduism has been coined did not have any religious connotation, but mererly denoted the people in geographical area - around the river Indus. While Hinduism has often been described as a way of life, allowing plenty of flexibility in forms of worship and gods, the fundamental goal of Hindus is to achieve
moksha, or liberation from the cycle of existence. Until the attainment of
moksha, human beings are subject to rebirth. The Hindu view of life does not preclude worldly pleasure:
kama (pleasure, including sexual pleasure) and
artha (prosperity) are recognised as ends in life, though they are to be subordinated to the higher end of
dharma (righteousness).
Hindus from time immerorial have lived in peaceful co-existence with the new ideas and philosophies. Be it Jainism, Buddhism, Islam, Sikhism or Christanity. As time passed it absorbed the teachings of Buddha, Mahavira and even Guru Nanak into its lap. The same are now reverred to Hindus as they are to their followers. This absorption of ideas went on for a long time, however it was during the medival period that the Hindus closed their eyes to the outer world. This led to their stagnation and thus their rich cultural heritage was overrun by Islam. It was for Raja Ram Mohan Roy and Swami Vivekanand in the late 18th century that Hinduism has found its lost vigour.
On the brink of the next century, infact a new millenium Hinduism is fast adopting to the changes brought about by the Technological and Scientific Advancement. Where Technology has cut distance among cultures of the world, the fast pace of life specially in the urban areas have left little time for most of people to adhere to their daily and regular religious offerings.
SIKHISM : The Bhakti Movement in thenorth (15th - 16th Centuries A.D.)
led to the founding of a new religion which has survived as a permanent
element in Indian Society: the religion of the Sikhs, founded by Guru
Nanak. The term 'Sikh' is derived from the Sanskrit 'sishya', disciple.
Guru Nanak sought for a creed capable or expressing Hindu and Muslim
devotion alike, trying to work out a synthesis of the two religions.
Firmly believing in the equality of human beings. Nanak held it to be
a sheer folly to think in terms of caste. His followers were urged to
eat together irrespective of caste.
Nanak conceived of God as nirakara (formless) and repudiated idolatry.
He spoke against superstition whether of Hindu or of Islamic origin.
He wrote inspiring poems and songs which were compiled as the Adi Granth.
He said that devotion cannot exist without virture. The qualities to
be cultivated are humality, charity, forgiveness and sweet words. Speaking
truth would enable you to realize God who resides within each individual.
He retained some Hindu doctrines such as the immortality of the soul,
concepts of karma and transmigration of soul.
Nine gurus followed Nanak. The tenth (and last) Guru Gobind, brought
the guru system to an end and organised the Sikhs into a militant
community. He instituted pahul or babtism in water stirred by a dagger.
Those who were baptised were known as the Khalsa (Pure) and entitled
to use the honorific 'Singh' (Lion) after his name. Members of the Khalsa
were enjoined to wear the 5 k's kesh (long hair), Kangha (comb), Kirpan
(short sword), kachcha (short drawers), and kara (iron bangle).
ISLAM : The terms 'Islam' implies obedience or submission to God to
attain peace in the world. The believers of this religion believe in
one and only God. The word of God was revealed to Muhammad through
the Angel Gabriel and his messangers and is enbodied in the Quran.
Muslims do not subscribe to the theory that Muhammad founded the
religion, but that he was commissioned as Prophet by God to teach the
word of God.
The fundamental tenets of Islam are : unity of God (Allah), Muhammad as
Prophet of Allah, everyone would be recompensed by God on Judgement Day
according to the actions performed. The followers are to carry out
certain duties : recitation of kalma namas five times a day facing the
direction of the Kabah, the small cubical mosque in Mecca, and a weekly
Juma prayer on Friday noons; keep a dawn-to-dusk fast in the ninth month
of Ramzan of the Islamic year; make a pilgrimage to Mecca - for the annual
congregation of Haj - in the 12th month of Dul Haj (this pilgrimage once in
a lifetime is obligatory to Muslims, male or female, who are financially,
physically and mentally fit); pay zakat, (charity in cash or kind) to the
rightful beneficiaries.
There are two main sects, the Sunni and Shia. The majority of Muslims in
India are Sunni. There are four schools of jurisprudence - Hanafi, Shafei,
Maliki and Hambali.
The advent of Islam in India brought about a synthesis of two cultures,
and led to a remarkable spurt in new styles of art and architecture,
music and literature.
CHRISTIANITY founded by Jesus Christ, Christianity spread throughout the
Roman Empire where it was made the State religion in the 4th Century A.D.
Later the church split into two broad groups - the Western under the Pope
in Rome and the Eastern under the Patriarchates of Antioch, Alexandria
and Constantinople. Still later the Roman Chruch was broken up by
Protestantism, and in the Eastern Churches many communities set up their
own Patriarchates.